4:1 So
This is what I saw:
The oppressed
no one delivers
4:2 So I considered
more fortunate than those who are still alive.
4:3 But better than both is the one who has not been born
and has not seen the evil things that are done on earth.
4:4 Then I considered
Surely it is nothing more than
This also is profitless – like
4:5 The fool folds his hands and does no work,
so he has nothing to eat but his own flesh.
4:6 Better is one handful with some rest
than two hands full of toil
4:7 So
4:8 A man who is all alone with no companion,
he has no children nor siblings;
yet there is no end to all his toil,
and he
He laments,
This also is futile and a burdensome task!
4:9 Two people are better than one,
because they can reap
4:10 For if they fall, one will help his companion up,
but pity
4:11 Furthermore, if two lie down together, they can keep each other warm,
but how can one person keep warm by himself?
4:12 Although an assailant may overpower
two can withstand him.
Moreover, a three-stranded cord is not quickly broken.
4:13 A poor but wise youth is better than an old and foolish king
who no longer knows how to receive advice.
4:14 For he came out of prison
even though he had been born poor in what would become his
4:15 I considered all the living who walk on earth,
as well as the successor
4:16 There is no end to all the people
yet future generations
This also is profitless and like
5:1
draw near to listen
for they do not realize that they are doing wrong.
5:2 Do not be rash with your mouth or hasty in your heart to bring up a matter before God,
for God is in heaven and you are on earth!
Therefore, let your words be few.
5:3 Just as dreams come when there are many cares,
so
5:4 When you make a vow
For God
Pay what you vow!
5:5 It is better for you not to vow
than to vow and not pay it.
5:6 Do not let your mouth cause you
and do not tell the priest,
Why make God angry at you
so that he would destroy the work of your hands?”
5:7 Just as there is futility in many dreams,
so also in many words.
Therefore, fear God!
5:8 If you see the extortion
or the perversion
do not be astonished by the matter.
For the high official is watched by a higher official,
and there are higher ones over them!
5:9 The produce of the land is seized
even the king is served
5:10 The one who loves money
he who loves wealth
This also is futile.
5:11 When someone’s
so what does its owner
5:12 The sleep of the laborer is pleasant – whether he eats little or much –
but the wealth of the rich will not allow him to sleep.
5:13 Here is
Wealth hoarded by its owner to his own misery.
5:14 Then that wealth was lost through bad luck;
although he fathered a son, he has nothing left to give him.
5:15 Just as he came forth from his mother's womb, naked will he return as he came,
and he will take nothing in his hand that he may carry away from his toil.
5:16 This is another misfortune:
Just as he came, so will he go.
What did he gain from toiling for the wind?
5:17 Surely, he ate in darkness every day of his life,
and he suffered greatly with sickness and anger.
5:18 I have seen personally what is the only beneficial and appropriate course of action for people:
to eat and drink,
during the few days of their life which God has given them,
for this is their reward.
5:19 To every man whom God has given wealth, and possessions,
he has also given him the ability
to eat from them, to receive his reward and to find enjoyment in his toil;
these things
5:20 For he does not think
because God keeps him preoccupied
6:1 Here is
and it weighs
6:2 God gives a man riches, property, and wealth
so that he lacks nothing that his heart
yet God does not enable
instead, someone else
This is fruitless and a grave misfortune.
6:3 Even if a man fathers a hundred children and lives many years –
even if he lives a long, long time,
even if he were to live forever
I would say, “A stillborn child
6:4 Though the stillborn child
though its name is shrouded in darkness,
6:5 though it never saw the light of day
yet it has more rest
6:6 if he should live a thousand years twice, yet does not enjoy his prosperity.
For both of them die!
6:7 All of man’s labor is for nothing more than
yet his appetite
6:8 So what advantage does a wise man have over a fool?
And what advantage
6:9 It is better to be content with
than for one’s heart always to crave more.
This continual longing
6:10 Whatever has happened was foreordained,
and what happens to a person
It is useless for him to argue with God about his fate
because God is more powerful than he is.
6:11 The more one argues with words, the less he accomplishes.
How does that benefit him?
6:12 For no one knows what is best for a person during his life
during the few days of his fleeting life –
for
Nor can anyone tell him what the future will hold for him on earth.